this blog was originally featured on The Marin Foundation’s patheos blog.
in recent posts on my personal blog, i’ve explored the ways in which provocative questions surrounding peaceful and productive interfaith dialogue can help lead christians toward acting like (i.e., following) jesus in new and exciting ways, rather than perpetuating the disturbing competition with and condemnation of those who follow other faith traditions. monumental in helping formulate any articulation of the importance of standing in solidarity with the so-called ‘Other’ is the work of brian mclaren – particularly his book Why Did Jesus, Mosess, the Buddha and Mohammed Cross the Road? Christian Identity in a Multi-Faith World and the subsequent significant conversations he and i shared in the aftermath of its release.
it seems to me that the trans-cultural and trans-generational principles adopted by The Marin Foundation in our work of building bridges between the LGBT and conservative communities parallel in many ways – and can perhaps even inform our moving forward in – many other conflicts between opposing worldviews. this may be particularly true in those areas in which faith and politics intersect.
one such area – and one with great need of peacemakers and bridge builders – is the Middle East.